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Aguirre The Wrath Of God Scene Analysis Essays

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Aguirre, the Wrath of God

Aguirre, the Wrath of God

Aguirre, the Wrath of God (German. Aguirre, der Zorn Gottes ), known in the UK as Aguirre, Wrath of God . is a 1972 West German epic film written and directed by Werner Herzog. Klaus Kinski stars in the title role. The soundtrack was composed and performed by German progressive /Krautrock band Popol Vuh. The story follows the travels of Spanish soldier Lope de Aguirre. who leads a group of conquistadores down the Orinoco and Amazon River in South America in search of the legendary city of gold, El Dorado. Using a minimalist story and dialogue, the film creates a vision of madness and folly, counterpointed by the lush but unforgiving Amazonian jungle. Although based loosely on what is known of the historical figure of Aguirre, the film's storyline is, as Herzog acknowledged years after the film's release, a work of imagination. Some of the people and situations may have been inspired by Gaspar de Carvajal 's account of an earlier Amazonian expedition, although Carvajal was not on the historical voyage represented in the film. Other accounts state that the expedition went into the jungles but never returned to civilization.

Aguirre was the first of five collaborations between Herzog and the volatile Kinski. The director and the actor had differing views as to how the role should be played, and they clashed throughout filming; Kinski's tantrums terrorized both the crew and the local natives who were assisting the production. Shooting was entirely on location, and was fraught with difficulties. Filming took place in the Peruvian rainforest on the Amazon River during an arduous five-week period, shooting on tributaries of the Ucayali region. The cast and crew climbed mountains, cut through heavy vines to open routes to the various jungle locations, and rode treacherous river rapids on rafts built by natives.

Aguirre opened to widespread critical acclaim, and quickly developed a large international cult film following. It was given an extensive arthouse theatrical release in the United States in 1977, and remains one of the director's best-known films. Several critics have declared the film a masterpiece, and it has appeared on Time magazine's list of "All Time 100 Best Films". Aguirre ’s visual style and narrative elements had a strong influence on Francis Ford Coppola 's 1979 film Apocalypse Now .

Plot

In 1560, several score of Spanish conquistadors, and a hundred Indian slaves, march down from the newly conquered Inca Empire in the Andes mountains into the jungles to the east, in search of the fabled country of El Dorado. Under the command of Gonzalo Pizarro (Alejandro Repullés), the men, clad in half armor. pull cannons down narrow mountainous paths and through dense, muddy jungle. On New Year's Eve. reaching the end of his supplies and unable to go on without more information, Pizarro orders a group of forty men to scout ahead by raft down river. If they do not return to the main party within one week with news of what lies beyond, they will be considered lost. Pizarro chooses Don Pedro de Ursúa (Ruy Guerra ) as the commander of the expedition, Don Lope de Aguirre (Klaus Kinski) as his second-in-command. fat nobleman Don Fernando de Guzmán (Peter Berling ) representing The Royal House of Spain and Brother Gaspar de Carvajal (Del Negro ) to bring the word of God. Also accompanying the expedition, against Pizarro's better judgment, are Ursúa's mistress, Doña Inés (Helena Rojo ) and Aguirre's teenage daughter, Florés (Cecilia Rivera, in her only film role).

Traveling through rapids, one of the four rafts gets caught in an eddy. and the others are unable to help free it. That night, gunfire erupts on the trapped raft; in the morning the men on board are found dead, with two missing. Ursúa wants the bodies to be brought back to camp for proper burial. Knowing this would slow down the expedition, Aguirre hints to Perucho (Daniel Ades) to "keep the rust off of the cannon". Perucho proceeds to fire the cannon at the raft, destroying it and throwing the bodies into the river.

During the night, the remaining rafts are swept away by the rising river. Time has run out for the scouting mission, and Ursúa decides to return to Pizarro's group. Aguirre leads a mutiny against Ursúa, telling the men that untold riches await them ahead, and reminding them that Hernan Cortez won an empire in Mexico by disobeying orders. Ursúa attempts to put Aguirre in chains, but he and a soldier loyal to him are shot. Inéz cares for Ursúa. Aguirre coerces the soldiers to elect the fat, lazy Don de Guzmán as the new leader of the expedition. Aguirre proclaims de Guzman Emperor of the new country, and declares Philip II dethroned. A farcical trial of Ursúa results in his being sentenced to death, but de Guzmán surprises Aguirre by granting Ursúa clemency.

Aguirre proves to be an oppressive leader, so terrifying that few protest his leadership. Only Inés has the courage to speak out against him. Knowing that some of the soldiers are still loyal to Ursúa, Aguirre simply ignores her.

The expedition continues on a single, newly built, large raft. An Indian couple approaching peacefully by canoe is captured by the explorers, and when the man expresses confusion when presented with a Bible, Brother Carvajal kills them for blasphemy. de Guzmán dines on the low food supplies while the men starve, and has the expedition's only remaining horse pushed off the raft because it annoys him. Soon afterwards he is found strangled near the raft's outhouse. After de Guzmán's death, Aguirre proclaims himself leader. Ursúa is then taken ashore and hanged in the jungle. The group attacks an Indian village, where several soldiers are killed by spears and arrows. The distraught Inés walks into the jungle and disappears.

On the raft again, the group of slowly starving, feverish men begin disbelieving everything they see, even when shot with arrows. The group stares in disbelief at a wooden ship perched in the highest branches of a tall tree, which Aguirre orders be brought down and refurbished, but Brother Carvajal refuses. In a series of final attacks by unseen assailants, the remaining survivors including Aguirre’s daughter are killed by arrows. Aguirre alone remains alive on the slowly drifting raft. The raft becomes overrun by monkeys. The crazed Aguirre tells them: "I, the Wrath of God, will marry my own daughter and with her I will found the purest dynasty the world has ever seen. Together, we shall rule this entire continent. We shall endure. I am the Wrath of God! Who else is with me?"

Cast
  • Daniel Ades as Perucho
  • Edward Roland as Okello
  • Armando Polanah as Armando
  • Alejandro Repullés as Gonzalo Pizarro
  • Justo González as González
Production

The idea for the film began when Herzog borrowed a book on historical adventurers from a friend. After reading a half-page devoted to Lope de Aguirre, the filmmaker became inspired and immediately devised the story. He fabricated most of the plot details and characters, although he did use some historical figures in purely fictitious ways. [ 3 ]

Screenplay

Herzog wrote the screenplay "in a frenzy", and completed it in two-and-a-half days. Much of the script was written during a 200-mile (320 km) bus trip with Herzog's football team. His teammates got drunk after winning a game and one of them vomited on several pages of Herzog's manuscript, which he immediately tossed out of the window. Herzog claims he can't remember all of the things that he wrote on these pages. [ 3 ]

The screenplay was shot as written, with some minor differences. In an early scene in which Pizarro instructs Ursúa to lead the scouting team down the river, in the script Pizarro mentions that in the course of the expedition Ursúa could possibly discover what happened to Francisco de Orellana 's expedition, which had vanished without a trace years before (see "Historical Accuracy" section). Later in the screenplay, Aguirre and his men find a boat and the long-dead remains of Orellana's soldiers. Further down the river, they discover another ship lodged in some tree tops. In the screenplay, Aguirre and others explore the boat but find no sign of Orellana or his men. Herzog ultimately eliminated any such references to Orellana's expedition from the film. The sequence with the boat caught in the upper branches of a tree remains, but as filmed it seems to be simply a hallucinatory vision. [ 4 ]

The finale is significantly different from Herzog's original script. The director recalled, "I only remember that the end of the film was totally different. The end was actually the raft going out into the open ocean and being swept back inland, because for many miles you have a counter-current, the Amazon actually goes backwards. And it was tossed to and fro. And a parrot would scream: "El Dorado, El Dorado". " [ 5 ]

Herzog and Kinski

Herzog's first choice for the role of Aguirre was actor Klaus Kinski. The two had met many years earlier when the then-struggling young actor rented a room in Herzog’s family apartment, and Kinski’s often terrifying and deranged antics during the three months he lived there left a lasting impression on the director. Years later, Herzog remembered the volatile actor and knew that he was the only possible man who could play the mad Aguirre, and he sent Kinski a copy of the screenplay. "Between three and four in the morning, the phone rang," Herzog recalled. "It took me at least a couple of minutes before I realized that it was Kinski who was the source of this inarticulate screaming. And after an hour of this, it dawned on me that he found it the most fascinating screenplay and wanted to be Aguirre." [ 6 ]

From the beginning of the production, Herzog and Kinski argued about the proper manner to portray Aguirre. Kinski wanted to play a "wild, ranting madman", but Herzog wanted something "quieter, more menacing". In order to get the performance he desired, before each shot Herzog would deliberately infuriate Kinski. After waiting for the hot-tempered actor's inevitable tantrum to "burn itself out", Herzog would then roll the camera. [ 7 ]

On one occasion, irritated by the noise from a hut where cast and crew were playing cards, the explosive Kinski fired three gunshots at it, blowing the tip off one extra's finger. [ 3 ] Subsequently, Kinski started leaving the jungle location (over Herzog's refusal to fire a sound assistant), only changing his mind after Herzog threatened to shoot first Kinski and then himself. The latter incident has given rise to the legend that Herzog made Kinski act for him at gunpoint. However Herzog has repeatedly denied the claim during interviews, explaining he only verbally threatened Kinski in the heat of the moment, in a desperate attempt to keep him from leaving the set. [ 8 ] The famous incident is parodied in Incident at Loch Ness . which Herzog co-wrote. [ 9 ]

Filming

The film was made for US$ 370,000, with one-third of the budget paying for Kinski's salary. [ 10 ] It was filmed on location in the Peruvian rainforest. Machu Picchu (the stone steps of Huayna Picchu ), [ 10 ] and on the Amazon River tributaries of the Ucayali region. Aguirre was shot in five weeks, following nine months' worth of pre-production planning. [ 3 ] The film was shot in chronological order, because Herzog believed the film crew's progress on the river directly mirrored that of the explorers' journey in the story. The director and his cast and crew floated in rafts down the Huallaga and Nanay rivers through the Urubamba Valley in Peru. [ 10 ]

All of the actors spoke their dialogue in English. The members of the cast and crew came from sixteen different countries, and English was the only common language among them. In addition, Herzog felt that shooting Aguirre in English would improve the film's chances for international distribution. However, the small amount of money that had been set aside for post-synchronization "left Peru with the man in charge of the process; both absconded en route ." The English-language track was ultimately replaced by a higher-quality German language version, which was post-synched after production was completed. [ 1 ] Herzog claims that Kinski requested too much money for the dubbing session, and so his lines were performed by another actor. [ 11 ]

The low budget precluded the use of stunt men or elaborate special effects. The cast and crew climbed up mountains, hacked through thick jungle, and rode ferocious Amazonian river rapids on rafts built by natives. At one point, a storm caused a river to flood, covering the film sets in several feet of water and destroying all the rafts built for the film. This flooding was immediately incorporated into the story, as a sequence including a flood and subsequent rebuilding of rafts was shot. [ 3 ]

The camera used to shoot the film was stolen by Herzog from the Munich Film School. [ 12 ] Years later, Herzog recalled:

"It was a very simple 35mm camera, one I used on many other films, so I do not consider it a theft. For me, it was truly a necessity. I wanted to make films and needed a camera. I had some sort of natural right to this tool. If you need air to breathe, and you are locked in a room, you have to take a chisel and hammer and break down a wall. It is your absolute right." [ 10 ]

To obtain the monkeys used in the climactic sequence, Herzog paid several locals to trap 400 monkeys; he paid them half in advance and was to pay the other half upon receipt. The trappers sold the monkeys to someone in Los Angeles or Miami, and Herzog came to the airport just as the monkeys were being loaded to be shipped out of the country. He pretended to be a veterinarian and claimed that the monkeys needed vaccinations before leaving the country. Abashed, the handlers unloaded the monkeys, and Herzog loaded them into his jeep and drove away, used them in the shot they were required for, and released them afterwards into the jungle. [ 3 ]

Music

Aguirre' s musical score was performed by Popol Vuh. a German progressive /Krautrock band. The band was formed in 1970 by keyboardist Florian Fricke, who had known Herzog for several years prior to the formation of the band. [ 13 ] He had appeared as an actor in the director’s first full-length film, Signs of Life (1968), playing a pianist. Aguirre was only the first of many collaborations between the band and the director.

Popol Vuh’s “hypnotic music” [ 14 ] for Aguirre met with considerable acclaim. Roger Ebert wrote, “The music sets the tone. It is haunting, ecclesiastical, human and yet something else. [T]he music is crucial to Aguirre, the Wrath of God. " [ 15 ] AllMusic noted, “The film's central motif blends pulsing Moog and spectral voices conjured from Florian Fricke's Mellotron-related "choir organ" to achieve something sublime, in the truest sense of the word: it's hard not to find the music's awe-inspiring, overwhelming beauty simultaneously unsettling. The power of the legendary opening sequence of Herzog's film. owes as much to Popol Vuh's music as it does to the director's mise-en-scène .” [ 16 ]

Herzog explained how the choir-like sound was created, "We used a strange instrument, which we called a 'choir-organ .' It has inside it three dozen different tapes running parallel to each other in loops. All these tapes are running at the same time, and there is a keyboard on which you can play them like an organ so that [it will] sound just like a human choir but yet, at the same time, very artificial and really quite eerie." [ 15 ]

In 1975 Popol Vuh released an album entitled Aguirre . Although ostensibly a soundtrack album to Herzog's film, the six-track LP included only two songs ("Aguirre I (L'Acrime Di Rei)" and "Aguirre II") taken from Aguirre, the Wrath of God. The four remaining tracks were derived from various recordings made by the group between about 1972 and 1974. At the time of Aguirre the band members were Fricke (piano. Mellotron ), Fichelscher (electric guitar. acoustic guitar. drums ), Djong Yun (vocals ), and Robert Eliscu (oboe. pan pipe ).

Reception Critical response

The film was produced in part by German television station Hessischer Rundfunk . which televised the film on the same day it opened in German theatres. Herzog has blamed this for the relatively poor commercial reception of the film in Germany. [ 10 ] However, outside Germany the film became an "enormous cult favorite" in "such places as Mexico, Venezuela, and Algiers." [ 17 ] The film had a theatrical run of fifteen months in Paris. [ 18 ] Aguirre received a theatrical release in the United States in 1977 by New Yorker Films. It immediately became a cult film, and New Yorker Films reported four years after its initial release that it was the only film in its catalog that never went out of circulation. [ 17 ]

In Germany, the Süddeutsche Zeitung described the film as "a colour-drenched, violently physical moving painting". [ 19 ] The Frankfurter Allgemeine Zeitung described Kinski's acting as "too theatrical" to embody God's wrath. [ 19 ]

In the US and the UK the film received mostly positive critical notices upon release. Vincent Canby. writing in The New York Times . called it "[A]bsolutely stunning . Mr. Herzog views all the proceedings with fixed detachment. He remains cool. He takes no sides. He may even be slightly amused. Mainly he is a poet who constantly surprises us with unexpected juxtapositions. This is a splendid and haunting work." [ 20 ] In Time . Richard Schickel opined that "[Herzog] does the audience the honor of allowing it to discover the blindnesses and obsessions, the sober lunacies he quietly lays out on the screen. Well acted, most notably by Klaus Kinski in the title role, gloriously photographed by Thomas Mauch, Aguirre is, not to put too fine a point on it, a movie that makes a convincing claim to greatness." [ 21 ] Time Out's Tony Rayns noted, ". each scene and each detail is honed down to its salient features. On this level, the film effectively pre-empts analysis by analysing itself as it proceeds, admitting no ambiguity. Yet at the same time, Herzog's flair for charged explosive imagery has never had freer rein, and the film is rich in oneiric moments ." [ 22 ]

Legacy

The film's reputation through the years has continued to grow. J. Hoberman has written that Aguirre "is not just a great movie but an essential one. Herzog's third feature. is both a landmark film and a magnificent social metaphor." [ 23 ] Danny Peary wrote, "To see Aguirre for the first time is to discover a genuine masterpiece. It is overwhelming, spellbinding; at first dreamlike, and then hallucinatory." [ 17 ] Roger Ebert has added it to his list of The Great Movies. [ 24 ] and in a 2002 Sight & Sound poll of critics and filmmakers on the best films ever made, Ebert listed it in his top ten. [ 25 ] In the same poll, critic Nigel Andrews and director Santosh Sivan also placed it in their top ten list. [ 26 ] In 1999, Rolling Stone included the film on the magazine's "100 Maverick Movies of the Last 100 Years" list. [ 27 ] Aguirre was included in Time Magazine' s "All Time 100 Best Films", compiled by Richard Schickel and Richard Corliss. [ 28 ] Entertainment Weekly named it the 46th greatest cult film ever made. [ 29 ] The film was ranked #19 in Empire magazine's "The 100 Best Films Of World Cinema" in 2010. [ 30 ]

Aguirre has won several prestigious film awards. In 1973 it won the Deutscher Filmpreis (German Film Award) for "Outstanding Individual Achievement: Cinematography". [ 31 ] In 1976 it was voted the "Best Foreign Film" by the French Syndicate of Film Critics. [ 32 ] [ 33 ] In 1977 the National Society of Film Critics US gave it their "Best Cinematography" Award. [ 34 ] It won the prestigious Grand Prix of the Belgian Film Critics Association in 1976 and was nominated for a "Best Film" César Award. [ 35 ]

Influence

Francis Ford Coppola 's 1979 film Apocalypse Now . a film based on Joseph Conrad 's 1902 novella Heart of Darkness . was influenced also by Aguirre. as it contains seemingly deliberate visual "quotations" of Herzog's film. [ 36 ] [ 37 ] [ 38 ] Coppola himself has noted, "Aguirre. with its incredible imagery, was a very strong influence. I'd be remiss if I didn't mention it." [ 39 ]

Several critics have noted that Aguirre appears to have had a direct influence on several other films. Martin Rubin has written that "[a]mong the films strongly influenced by Aguirre are Coppola’s Apocalypse Now and Terrence Malick 's The New World (2005)". [ 36 ] J. Hoberman agreed, noting that Herzog’s "sui generis Amazon fever dream” was “the influence Malick's over-inflated New World can't shake." [ 23 ] Channel 4 opined "This is an astonishing, deceptively simple, pocket-sized epic whose influence, in terms of both style and narrative, is seen in films as diverse as Apocalypse Now. The Mission . Predator . and The Blair Witch Project (1999)." [ 40 ] In addition, Nicolas Winding Refn 's 2008 film Valhalla Rising is an homage to Aguirre. [ citation needed ]

Historical accuracy

Although plot details and many of the characters in Aguirre come directly from Herzog’s own imagination, historians have pointed out that the film fairly accurately incorporates some 16th-century events and historical personages into a fictional narrative. The film’s major characters, Aguirre, Ursúa, Don Fernando, Inez and Florés, were indeed involved in a 1560 expedition that left Peru to find the city of El Dorado. Commissioned by Peru’s governor, Ursúa organized an expeditionary group of 300 men to travel by way of the Amazon River. He was accompanied by his mixed-race mistress, Doña Inez. At one point during the journey, Aguirre, a professional soldier, decided that he could use the 300 men to overthrow the Spanish rule of Peru. Aguirre had Ursúa murdered and proclaimed Fernando as “The Prince of Peru”. Fernando himself was eventually murdered when he questioned Aguirre’s scheme of sailing to the Atlantic, conquering Panama, crossing the isthmus and invading Peru. Many others who attempted to rebel against Aguirre were also killed. The surviving soldiers conquered Isla Margarita off the coast of Venezuela and made preparations to attack the mainland. However, by that time Spanish authorities had learned of Aguirre’s plans, and when the rebels arrived in Venezuela, government agents offered full pardons to Aguirre’s men. All of them accepted the deal. Immediately prior to his arrest, Aguirre murdered his daughter Florés, who had remained by his side during the entire journey. He was then captured and dismembered. [ 41 ]

Herzog’s screenplay merged the 1560 expedition with the events of an earlier Amazonian journey in 1541 and 1542. Like Ursúa, Gonzalo Pizarro and his men entered the Amazon basin in search of El Dorado. Various troubles afflicted the expedition and, sure that El Dorado was very close, Pizarro set up a smaller group led by Francisco de Orellana to break off from the main force and forge ahead, then return with news of what they had found. This group utilized a brigantine to journey down the river. Accompanying Orellana was Gaspar de Carvajal. who kept a journal of the group’s experiences. The historic Gaspar de Carvajal (1500–1584) was a Spanish Dominican friar who had settled in Peru and dedicated himself to the conversion of the Indians. His general attitude towards the Indians was consistent with the benevolence of his better-known brother Dominican friar, Bartolome de las Casas. [ citation needed ] This personality is at odds with the description in the film where Carvajal is portrayed as a cowardly priest who claimed that "the church was always on the side of the strong." [ citation needed ] After failing to find the legendary city, Orellana was unable to return because of the current, and he and his men continued to follow the river until he reached the estuary of the Amazon in 1542. [ 4 ] Other Spanish expeditions outside the Amazon influenced the story; the conversation in which the Indians refuse a Bible comes from events before the Battle of Cajamarca. in which Inca emperor Atahualpa allegedly rejected the Requerimiento. The chronicle of Álvar Núñez Cabeza de Vaca. La Relación ("The Account "), mentions the appearance of a boat in a treetop after a fierce tropical storm in Hispaniola :

Monday morning we went down to the port and did not find the ships. We saw their buoys in the water, from which we realized that they had been lost, and we went along the coast to see if we could find signs of them. Since we found nothing, we went into the woods, and a quarter of a league into them we found one of the ship's boats in some trees.

—Alvar Nuñez Cabeza de Vaca, [ 42 ]

Kinski’s crazed performance bore similarities to the real Aguirre, a “true homicidal megalomaniac”. Many of his fellow soldiers considered his actions to be that of a madman. [ 4 ] Kinski’s use of a limp reflected one that Aguirre actually had, the result of a battle injury. Aguirre’s frequent short but impassioned speeches to his men in the film were accurately based on the man’s noted “simple but effective rhetorical ability.” [ 41 ]

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Aguirre, the Wrath of God

Aguirre, the Wrath of God | Criticism

Woyzeck contains two or three epiphanies involving … [Woyzeck and Marie], and two or three epiphanies is more than you get from all but a handful of film artists in the world. As in Aguirre, Wrath of God. the epiphanies come at the beginning and the end. The problem, as always with Herzog, is in the middle where he is unable to create a cinematically dynamic narrative. Indeed, Herzog is as fragmentary in his ways as Georg Büchner, author of Woyzeck was in his. Moreover, Herzog displays little feeling for fiction, for archetype, for a representation of the world with its normal constituents. Herzog is instead the eccentric par excellence, searching out what differs most radically and most violently from the norm in order to express a more exalted level of consciousness.

Andrew Sarris, "Films in Focus: 'Woyzeck'," in The Village Voice (reprinted by permission.

This section contains 166 words
(approx. 1 page at 300 words per page)

The Individual in Werner Herzog - s Films Aguirre, the Wrath of God

The Individual in Werner Herzog's Films Aguirre, the Wrath of God and STROSZEK

II. “STROSZEK”
2. Main Character

Introduction

“The epithets used to describe the films of Werner Herzog invariably emphasise the critics’ feeling that they have been impressed by something that goes beyond rational analysis” [1]

This statement by John Sandford seems to sum up the fascinating consequence of the mysterious enigma of Werner Herzog’s films: an irrational aesthetic method, an irrational performance and an irrational effect. Typical terms used in the past to describe Herzog’s work were: “obsessive, fanatic, titanic, apocalyptic, holy, demonic ”, but also, more neutrally, terms like “fantastic, irrational, mysterious”. [2] Indeed, when watching his films, they can create a very strange atmosphere. The viewer is often confronted with human megalomania or total human failure which stands in contrast to a mighty, unconquerable nature. Herzog plays with the presentation of these concepts. They are linked, varied, mixed and often set in a somewhat mystical context. At times this mixture of opposing elements are that grotesque that the viewer does not really know whether to laugh or to cry. There is a steady presence of an uncomfortable kind of humour in Herzog’s work. Some of Herzog’s films seem more like a psychedelic experience, than a typical, classically told story, which follows narrative laws like exposition, plot or climax. In these films the emotions seem to be more important than their narrative origin and therefore the story becomes less important than what it carries. This is the Herzog-typical irrational element, which leaves the viewer impressed, but leaves him/her with more questions than answers.

In a lot of Herzog-films this irrational element is manifested in a symbol, in a human being, namely in the main character. The heroes in Herzog’s films are portrayed as supermen and/or supervictims, often both together.

On the one hand they seem to fill in an allegoric, symbolic function, but on the other hand their idiosyncratic uniqueness allows them to appear as real characters, as human beings. Hence, identification with the protagonists appears to be a rather awkward experience. At times they seem to be explanative examples that are scrutinised at from a certain distance, at other times they become an object of emotions and feelings as well. The viewing habits are disrupted, as the possibility and method of identification with the main character often changes throughout the film.

This essay takes a closer look at two protagonists, who can be seen to typify the classical Herzog persona, as described above: De Lope Aguirre and Bruno S. At first glance, these two characters seem to be completely different, yet they have something in common if one looks at them in connection. The essay will first take a look at the two films “Aguirre, the Wrath of God” and “STROSZEK”. It will then draw on to discuss the problem of identification with the protagonists, placing this into context with Herzog’s aesthetic method and style.

I. “Aguirre, the Wrath of God” 1. Plot

“Aguirre, the Wrath of God” is “a story of power and madness ” [3]. where a self-destructive maniac drives himself and his men into death and insanity.

Spanish Conquistadors in the 16th century are searching for the legendary El Dorado in the south-American jungle, the famous “land of gold”. Nobleman Aguirre de Lope (Klaus Kinski), obsessed by the idea of the ultimate treachery, declares himself the new leader of the expedition. As they continue their fatal journey rafting on a river, “a collective madness of despair grips them all” [4]. The members of the party die one by one of starvation, or poisoned, Indian arrows, while others are slowly going insane. In the end, Aguirre is the only one left. Alone and mad, on the drifting raft, he dreams about the foundation of a new, pure dynasty and the ruling of the whole of New Spain.

2. Main Character

Aguirre de Lope is a typical kind of a Herzog character: a fanatic megalomaniac, whose mad ambitions are doomed to fail from the very beginning. From the first scene onwards, the viewer knows that the film will not have a happy ending. Even if one misses the inter-title at the beginning, that explains that “the only document to survive from the lost expedition is the diary of the monk Gaspar de Carjaval” (Del Negro), one can quickly figure out that the whole party is doomed from the point on, when Aguirre takes the lead. His proud and celebrating declaration of autonomy,

“We rebel to the death. The House of Habsburg is overthrown. You, Philip the second,

are dethroned. By the power of this declaration you are obliterated.” ,

appears to be more ridiculous than effective.

„It is the uselessness of this declaration that comments so dramatically on the colonial project of expansion based on greed and hypocrisy.“ [5]

But it is even more than that. Aguirre’s new leadership as well as the election of Don Fernando de Guzman (Peter Behrling) as a kind of a puppet-emperor of El Dorado, a land, which has not yet been found, is both tragicomic and ironic. There is nothing to rule at all, and the adventurers try to forget about their hopeless situation by dreaming about the power and richness of their future. While Pizarro and even his delegate Ursúa (Ruy Guerra) have realised long ago that all effort to conquer this jungle is futile, the ambitious Aguirre is possessed by greed, treachery, and megalomania. An execution of a soldier, who planned to desert, is followed by a quiet, but forceful speech, that can express Aguirre’s self-image best:

“I am the great traitor. There can be none greater. When I, Aguirre, want the birds drop dead from the trees then the birds will drop dead from the trees. I am the Wrath of God. The earth I walk upon sees me and quakes. But who follows me and the river will win untold riches.”

David Sorfa sees in this monologue an alignment “with Lucifer and the fallen angels”. [6] Indeed, Aguirre could be viewed in the tradition of Milton’s Satan, rebelling against God and his creation. He is the leading element throughout the story and he wants to prove his strength against nature and his fellow travellers. However, those who follow him, will not win “untold riches”, but instead will take part in his slow, but unstoppable entanglement into the huge green trap, which he wants to domesticate. He is the one who decides, against the orders of Ursúa, to build rafts to follow the river. Very quickly their human helplessness becomes obvious, as a raft is stuck in a rapid turning around in circles for hours and days, with no possibility to escape: a typical Herzogian circle of hopelessness and entrapment. This circle-image is repeated in the very last scene, where Aguirre is staggering around on the raft, accompanied now by dozens of small monkeys – the men are all dead. The camera moves around him in a circle, expressing the vanity of human attempt to conquer this place. Aguirre is lost, entrapped in the scenario of his own madness, but ironically concludes the ultimate dream of his greatness:

“I, the wrath of god will marry my own daughter and with her I will found the purest dynasty the earth has ever seen. Together we shall rule the whole of this continent. I am the wrath of god, who else is with me?”

Logically, this part of the story should have remained untold, because there is in fact no-one left to tell the end. Aguirre’s speech forms the voice-over , “as if his voice will only truly be heard, when it cannot possibly have an audience”. [7] This is Aguirre’s most private moment and it is at this point that the strongest identification with his character becomes possible. His being is defined through his fate: to fail and die, due to his megalomania. Throughout the story, before this practically impossible situation, the character could be seen as an allegory for power and madness, a “parable of imperialism” [8]. a symbol for the nullity of all human strive. Now, in the very last scene, we see Aguirre not as a symbol, but as a character, as a human being, defeated by his inner self and still not knowing it. In the circled trap of the jungle, where he is alone with his deepest thoughts and confronted with the fatal results these thoughts have led to, the spectator is enabled to feel empathy and understanding for him for the first time. As all others have died, he, Aguirre, the Wrath of God, still wants to endure. Giving up is impossible. Defeat is a concept that he can neither grasp nor understand. This is, what finally allows him to become more than an allegory, what makes him human.

II. “STROSZEK” 1. Plot

“STROSZEK” is “the story of a man for whom there is no place in society and who attempts to find freedom and fortune in America” [9] .

Bruno Stroszek (Bruno S.) is released from prison and warned to stop drinking. He has few skills and fewer expectations: playing his accordion in Berlin’s backyards, he tries to get along. He also tries to help Eva (Eva Mattes), a prostitute, who has trouble with the local street criminals. After they both are harried and beaten up by the thugs who were Eva's pimps, they join Bruno's neighbour, Herr Scheitz (Clemens Scheitz), an elderly eccentric, when he leaves Germany to live in Wisconsin with his nephew. In that winter bound, barren prairie, Bruno works as a mechanic while Eva takes on a job as a waitress. They buy a mobile home. Soon Eva is back to whoring again and leaves Bruno. He and Scheitz can not pay the bills anymore, so that their house is removed and sold in an auction. After they rob a barbershop, Scheitz is captured by the police and Bruno escapes with a few cans of beer, a gun and a frozen turkey. His journey takes him to a deserted Indian tourist town, where he eventually kills himself, while sitting in a chair lift.

[1] Sandford, John: The New German Cinema. (London: 1980); p. 48

[3] Sandford: op. cit. ; p. 52

[5] Sorfa, David: “Interrupted Flows: The River Journey Film.” From: Lost Highways. An Illustrated History of

Road movies. Edited by Jack Sargeant and Stephanie Watson. (Creation Books 1999); p. 215

[6] Sorfa: “River Journey Film”; p. 213

[7] Sorfa: “River Journey Film”; p. 214

[8] Pflaum, Hans Günther; Prinzler, Hans Helmut (Editors): Film in der Bundesrepublik Deutschland

Der neue deutsche Film von den Anfängen bis zur

Gegenwart. Ein Handbuch. (Bonn 1992); p. 26

Excerpt out of 12 pages - scroll top

Details Title The Individual in Werner Herzog's Films Aguirre, the Wrath of God and STROSZEK Author
  • Guido Böhm
Year 2001 Pages 12 Archive No. V64805 ISBN (eBook) 9783638575263 ISBN (Book) 9783638956406 File size 478 KB Language English Tags Individual Werner Herzog Films Aguirre Wrath STROSZEK Film Klaus Kinski Der Zorn Gottes Peter Behrling Christoph Mauch Price (Book) 13.99 € Price (eBook) 12.99 € Quote paper
  • Guido Böhm
, 2001, The Individual in Werner Herzog's Films Aguirre, the Wrath of God and STROSZEK, Munich, GRIN Verlag, http://www.grin.com/en/e-book/64805/the-individual-in-werner-herzog-s-films-aguirre-the-wrath-of-god-and-stroszek Similar texts

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Aguirre, the Wrath of God an in-Depth Analysis - by Kneetothebody

Aguirre, the Wrath of God: an in-Depth Analysis

Below is a free excerpt of "Aguirre, the Wrath of God: an in-Depth Analysis" from Anti Essays, your source for free research papers, essays, and term paper examples.

Eric Clark
HST 119 - 011
Mima Petrovic
November 8th, 2013


Aguirre, The Wrath of God: An In-Depth Analysis


In 1972, German director Werner Herzog released his fourth movie, Aguirre, the Wrath of God. The film, which met critical acclaim upon its release, would go on to become a staple in New German Cinema and eventually hold its ground as not only Herzog's most well known film, but as a proclaimed masterpiece as well. 1 Witnessing the film, one could see how it offers an innovative experience that would eventually become influential with future, famous works. For example, the ambient depictions and connection between human nature and the vast wilderness would be used in the award winning Apocalypse Now, with hailed director Francis Ford Coppola stating “"Aguirre, with its incredible imagery, was a very strong influence. I'd be remiss if I didn't mention it." 2 The legacy of Aguirre, the Wrath of God is undeniable, and as will be discussed in this essay, the depth of the themes it has to offer are on par with any film of the era, as well it is a critical film that blurs the lines between historical accuracy and artistic merit.

Aguirre, the Wrath of God is about is a film about Spanish conquistadors in South America searching for El Dorado in the year 1561. When a small ground of soldiers are sent to look for food, Lope de Aguirre forms a successful mutiny against leader Pedro de Ursua. He appoints a sluggish noblemen, Fernando de Guzman, as emperor of their rebellion, however it is Aguirre who is running the show through his intimidation and showmanship. As they venture deeper into the wilderness on the Amazon river their hardships become more apparent with the hostile Indians and the jungle itself. Guzman's leadership dwindles when he acts superior to his noblemen, and blunders when he gets rid of
Clark, 2

their only horse on the raft – an invaluable food supply and a weapon against the Indians. He is assassinated, and Aguirre.