Is Abortion Morally Permissible Essay Outline - Essay for you

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Is Abortion Morally Permissible Essay Outline

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Is Abortion Morally Permissable? essays

Is Abortion Morally Permissable?

They feel that since a fetus has a heartbeat after the third week and brain activity that's able to be registered on machines that measure brain waves by the sixth week, it's entitled to the rights that a newborn or infant has. An official Senate report from 1981 states

"Physicians, biologists, and other scientists agree that conception marks the beginning of the life of a human being - a being that is alive and is a member of the human species. There is an overwhelming agreement on this point in countless medical, biological, and scientific writings.aE (http:abortionNO.org)

Pro-lifers feel that this is justifiable. They feel that genetic humanity is sufficient enough.

Pro-choicers, on the other hand, feel that a fetus does not get the title of a person because it does not exemplify the traits that are central to the concept of personhood (Pojman, p. 544). They say that a person is best considered as a "full-fledged member of the moral community.aE (Pojman, p. 543)

The traits that are central to the concept of personhood (humanity in the moral sense) are:

-Consciousness and the ability to feel pain

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Abortion morally permissible essay

Abortion morally permissible essay

Posted: gorp Date of post: 22.02.2015

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Abortion morally permissible essay

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Abortion essays

MegaEssays.com Abortion

2. Is Abortion Morally Permissible?
Abortion involves the intentional killing of an innocent human being. Many people believe that in certain circumstances, abortion is morally permissible. So, how is it possible for abortion not to be murder?
Murder unquestionably violates a person's right to life. What aspects give a person a right to life? Why is it considered murder to kill an innocent person but not an animal? Are we morally superior to animals? In ethics, a being with full moral status, and therefore full moral rights, is called a person. If all human beings are persons then there is no problem. In other words, is it necessary and sufficient to be a human being in order to be considered a person?
The notion that not all persons are human beings is one that is widely held, but not recognized the slightest bit. Most Christians, for example, believe God to be a person. However, few would claim that He is a biological human being. There have to be several criteria to be considered a person.
1.) Consciousness (of objects and events external and/or internal to the being, and in particular the capacity to feel pain);
2.) Reasoning (the developed capacity to solve new and relatively complex problems);
3.) Self-motivated activity (activity which is relatively independent of either genetic or direct external control);
4.) The capacity to communicate, by whatever means, messages of an indefinite variety of types, that is, not just with an indefinite number of possible contents, but on indefinitely many topics;
5.) The presence of self-concepts, and self-awareness, either individual or racial, or both. (Warren, n.p.)
It is possible for abortion not to be murder because persons can be murdered and fetuses are not persons. There is a criteria to be a person, and fetuses do not fit the criteria. Abortion does not violate a fetus’ right to life because a fetus is not something that can have a right to.

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FREE Essay on Is Abortion Morally Permissible?

DirectEssays.com Is Abortion Morally Permissible?

Abortion involves the intentional killing of an innocent human being. Many people believe that in certain circumstances, abortion is morally permissible. So, how is it possible for abortion not to be murder?

Murder unquestionably violates a person's right to life. What aspects give a person a right to life? Why is it considered murder to kill an innocent person but not an animal? Are we morally superior to animals? In ethics, a being with full moral status, and therefore full moral rights, is called a person. If all human beings are persons then there is no problem. In other words, is it necessary and sufficient to be a human being in order to be considered a person?

The notion that not all persons are human beings is one that is widely held, but not recognized the slightest bit. Most Christians, for example, believe God to be a person. However, few would claim that He is a biological human being. There have to be several criteria to be considered a person.

1.) Consciousness (of objects and events external and/or internal to the being, and in particular the capacity to feel pain);

2.) Reasoning (the developed capacity to solve new and relatively complex problems);

3.) Self-motivated activity (activity which is relatively independent of either genetic or direct external control);

4.) The capacity to communicate, by whatever means, messages of an indefinite variety of types, that is, not just with an indefinite number of possible contents, but on indefinitely many topics;

5.) The presence of self-concepts, and self-awareness, either individual or racial, or both. (Warren, n.p.)

It is possible for abortion not to be murder because persons can be murdered and fetuses are not persons. There is a criteria to be a person, and fetuses do not fit the criteria. Abortion does not violate a fetus' right to life because a fetus is not something that can have a right to li

Related Essays:

Is Abortion Morally Permissible. (2000, January 01). In DirectEssays.com. Retrieved 21:51, August 04, 2016, from http://www.directessays.com/viewpaper/104741.html

Direct Essays. "Is Abortion Morally Permissible?." DirectEssays.com. DirectEssays.com, (January 01, 2000). Web. 04 Aug. 2016.

Direct Essays, "Is Abortion Morally Permissible. " DirectEssays.com, http://www.directessays.com/viewpaper/104741.html (accessed August 04, 2016)

Research essay on abortion - Can You Write My Assignment From Scratch

Research essay on abortion

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Explain Thomsons rejection of the theoretical slippery slope argument against the moral permissibility of abortionNextexplain how she attempts to esta

Explain Thomson`s rejection of the theoretical slippery slope argument against the moral permissibility of abortion. Next, explain how she attempts to establish the moral permissibility of abortion in many cases (including, but not limited to rape) even i

Thomson 's In Defense of Abortion Judith Jarvis Thomson in her essay. In Defense of Abortion ' attempts to apply rational rhetoric and argument to dissect the arguments made by both sides of the abortion debate. She argues against the common slippery slope argument and in favor of the moral permissibility of abortion in some cases. While she argues both very well. particularly the first. she ultimately fails to make any headway into this longstanding and divisive controversy

Thomson first rejects the slippery slope argument. As the name implies. this argument notes

that if a morally and /or legally fallible action is given a small concession. it will continue to slip down to larger and larger concessions based upon the value of the original one Thus. anti-abortionists argue that allowing abortion in any case creates this slippery slope and will set the stage for further slippage where abortion is concerned

In rejecting this argument. Thomson allows that at conception. an embryo is indeed a human being. although many people do not agree with her in this. She then notes. through using an analogy with an acorn and an oak tree. that is faulty to view a small formation of cells in the same way as a mature and developed human being. However. Thomson allows this concession to enable her argument to continue linearly

What she does say is that this slippery slope argument is the entire basis for most anti-abortion stances. According to Thomson. they never bridge the gap between this argument and the actual moral permissibility of abortion. Regardless of whether a human life. no matter how small or at what stage of cell development. is at stake. in some cases. Thomson argues. abortion is still morally permissible

The author makes use of another analogy. the dying violinist whose Society of Music Lovers has commandeered one 's kidneys without permission. to set various scenarios to tests a variety of theses concerning abortion. Once to the violinist. as a fetus is to a mother. is there every a moral reason to unplug ' oneself. The author answers both yes and no to this question

He notes no ' if the action is what would be expected of a Minimally Decent Samaritan. If the action is for a very short duration and poses no harm to the host (mother. what is the harm. However. these are not always the cases. The author uses scenarios of both direct and indirect killings compared with murder. For example. unplugging directly kills the violinist and not unplugging indirectly or might kill the host. She challenges all related theses through the right to life argument. asking Whose life is more worth saving ' She then argues that some debaters are blurring the line between need and right. What one NEEDS for life is not necessarily within his RIGHTS to have

Sadly. although the argument is exhaustively pursued. the author does little to make headway into this debate. She concludes that abortion is morally permissible in some cases and not.

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Abortion Essay

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Abortion
Abortion is the termination of pregnancy before birth, resulting in, or accompanied by, the death of the fetus. Some abortions occur naturally because a fetus does not develop normally.

Abortion and Judith Thompson's Violinist "You wake up in the morning and find yourself back to back in bed with an unconscious violinist. A famous unconscious violinist. He has been found to have a fatal kidney ailment, and the Society of Music Lovers have canvassed all the available medical records and found that you alone have the right blood type to help. They have therefore kidnapped you, and last night the violinist's circulatory system was plugged into

Abortion
Abortion is the termination of pregnancy before birth, resulting in, or accompanied by, the death of the fetus. Some abortions occur naturally because a fetus does not develop normally. Or.

yours, so that your kidneys can be used to extract poisons from his blood as well as your own. The director of the hospital now tells you, 'Look, we're sorry the Society of Music Lovers did this to you-we would never have permitted it if we had known. But still, they did it, and the violinist is now plugged into you. To unplug him would be to kill him. But never mind, it's only for nine

Abortion
An abortion is a woman's option to terminate a pregnancy. It is an induced miscarriage. Abortion has become an extremely controversial topic in the past 3 decades since it has.

months. By then he will have recovered from his ailment, and can safely be unplugged from you.' Is it morally incumbent on you to accede to this situation?" (Judith Thompson) Judith Thompson goes on to argue that the fetus, like the violinist, has no right to use your body unless you give it to him. Therefore, abortion, in the case of rape at least, is permissible. Let us grant that one may indeed unplug oneself from

Abortion
Abortion is one of the most controversial issues in the United States today. One out of every three pregnancies never come to term because a woman has an abortion (Flanders.

the violinist. May one take a gun and shoot him in the head? May one cut him into pieces? May one poison him if by doing so he will disconnect in the process? Of course not, that would be immoral. Possibly, you will ask why, because he will die in both cases. Yes, you are the cause of his death in either case. However, in spite of these similarities there is a difference.

Abortion
Abortion is one of the most controversial issues in the United States today. One out of every three pregnancies never come to term because a woman has an abortion (Flanders.

The man is sick. If you unplug yourself from him, he will die from his sickness. For if, he was not sick, he would not die from being disconnected. Nevertheless, if you shoot him, then he dies of the bullet you have put in his brain, and not of his sickness. For even if he were well, he would still die of the damage done by the bullet. Moreover, you are not responsible for

Abortion
Abortion Abortion has been one the most controversial subjects in American history both socially and politically. Both sides have their points that they stand on. Though.

this man's sickness from his bad kidneys. If you were, you would have to let him use yours. However, you are, of course, responsible for the bullet in his brain, for the damage you caused to his body. Thus, supposing that the violinist does not have a right to be hooked up to you, still the case is that you may do whatever you want to him. Judith Thompson, stated, "The man has a right to

Abortion
Abortion in today's society has become very political. You are either pro-choice or pro-life, and there doesn't seem to be a happy medium. As we look at abortion and research.

his life," She focuses her attention on whether he has a right to what it would take to sustain his life. However, what she fails to notice, is that even if he does not have a right, this does not imply that whatever one does to him is morally permissible. In the same way-that the fetus does not have a right to use the woman's body unless she gives it to him-does not imply that whatever one does

Abortion
Abortion: Life or Death, Who chooses? During the past quarter century, abortion has joined race and war as one of the most debatable subject of controversy in the United.

to the fetus is morally permissible. Rather, just as one may not stab the violinist in the throat or shoot him in the head, causing such severe damage to his body that death occurs, furthermore, one may not cut the fetus into pieces or poison him to death. Thus, all Judith Thompson can hope to infer from the violinist example is that one may "disconnect" oneself from the fetus providing one does not fatally damage his body in the

Abortion
One of the most controversial topics over the years, and still today, is abortion. Is abortion murder or not? When does a fetus become a human? There are no answers.

process. This means that of the six methods of abortion only those cases of prostaglandin chemical abortion (where the woman's uterus is stimulated to contract and expel the fetus whole) in which the fetus is born alive and is not decapitated or fatally damaged by the violence of the contractions, and those cases of cesarean section abortion where the fetus dies of neglect rather than by the knife, that only these cases are possibly morally permissible types of abortion.

Abortion
Abstract Abortion, the ending of pregnancy, has been a very controversial topic for decades. Is abortion moral or immoral? People all over the world have different opinions.

Only those cases where the fetus is not fatally damaged by the procedure might be permissible (on Judith Thompson's showing), for only such procedures might be cases of "disconnecting" oneself from a person. The other methods of abortion, dilation and curettage, dilation and evacuation, suction or vacuum aspiration, and salt poisoning, cause the death of the fetus by dismembering him or by poisoning him, and therefore are parallel to cutting the violinist to pieces or poisoning him to

Abortion
Abortion ends a pregnancy before birth takes place. When an embryo or fetus dies in the womb and is expelled by the body, it is called spontaneous abortion or miscarriage.

death, both of which are moral atrocities. As regards the two procedures of abortion which might be morally permissible, let us consider only the strongest case, that of cesarean section abortion which invariably leaves the fetus intact? Judith Thompson argues, "Since a woman owns her body, the fetus can have no right to use it unless she gives him the right." In cases of rape, she has clearly not given the fetus the right. Therefore, it

Abortion
Abortion Perhaps no contemporary issue inspires more heated debate than abortion - the deliberate termination of a pregnancy. Many have witnessed and experienced the bitterness of such a controversial debate.

is permissible for her to deprive the fetus of the use of her body by disconnecting herself from it even if it will surely die, since that does not violate any of the fetus' rights. I submit that either the first premise is false, or the inference that therefore it is permissible to deprive someone of the use of something to which it has not been given the right is false. The thrust of the first premise seems

Abortion
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to be that if you alone own something, then you alone have the rights to it. No

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